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Abstract:
In this paper, we examine the argument advanced against the claim that some Yoruba Christians deride, reject and change the cultural events, values and beliefs present in their tradition-based surnames and the reasons advanced include a violation of God's law, a recent development among the Yoruba people and encouragement of semantic ambiguity in language use or word formation. The data collected include data drawn from previous studies on Yoruba personal names, The Holy Bible, the lists of staff of three Nigerian universities, copies of sworn affidavits from some Courts and change of name columns in some Nigerian National News Papers or Dailies. We argue that surname modification or change is not a violation of God's law because several examples of name change abound in the Bible and that for some social reasons name change has been a common practice among the Yoruba people from time immemorial. We also argue that, in some cases, name modification or name change does not promote or lead to semantic ambiguity and that some Yoruba Christians delete the NPs of their surnames which show reference to Yoruba deities and retain the VPs. Therefore, we are of the opinion that surname change or surname modification should be a personal opinion which can be or not be especially when some of such names were mere appellations or alliances before the introduction of formal education in the Yoruba-speaking areas of Nigeria.

Keywords: surnames, christianity, deities, language use, change

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